High resolution shroud of turin full#

Some historians believe, and 2009 Vatican research supports long-time rumors that the Shroud was held in secret possession by the Knights Templar before 1356 when the cloth was displayed in France. It was taken to Constantinople (now Istanbul) and presented to the Emperor.ДЎ204 A.D.- Constantinople was invaded by the Fourth Crusade, and the revered cloth disappeared. The Byzantine Imperial Army invaded Edessa for the express reason of retrieving the cloth from the city which had fallen to Islam.

High resolution shroud of turin full#

The cloth became known as 'The Image of Edessa' and later was called вЂњThe True Likeness of Christ not made by human hands.вЂќ All Orthodox icons of Jesus and Byzantine coins dramatically change to conform to the True Likeness featuring long hair, full beard, large eyes, and flattened nose-all stylistically similar to the Shroud image.Д«yzantine era coin dating from AD 692 shows Jesus on a cross bearing a remarkable resemblance to Shroud face.Д©44 A.D. After a severe flood destroyed most of Edessa, the cloth was rediscovered when the walls -where the cloth had been hidden for over 400 years -were being rebuilt. The Apostle Jude Thaddeus, one of the original Apostles of Jesus Christ, is associated with bringing the cloth from Jerusalem to Edessa.Д®arly Second Century - Christian persecutions in the Second century were supposedly the reason why the cloth was hidden inside the fortified wall surrounding the city of Edessa.ДҐ25 A.D.

Legend and folklore speak of a mysterious cloth with healing power, bearing an image of Jesus that arrived in Edessa (now Urfa, Turkey) circa First Century AD. Nonetheless, the Greek text clearly establishes that John 19:3 is the fulfillment of the prophecy in Isaiah 50:6.ДЄ Reconstruction of the ShroudвЂ™s Trail Before 1356:Д®arly First Century - Jerusalem was destroyed by the Roman Empire. The Greek Septuagint, on the other hand, has the word ПЃО±ПЂО№ПѓОјО±П„О± (rapismata), the plural form of 'slap', and the verse is translated into English thus: 'I gave my back to scourges, and my cheeks to blows and I turned not away my face from the shame of spitting.' (Brenton) Furthermore, the word 'rapismata' appears once in the New Testament in John 19:3: 'They came up to him, saying, вЂњHail, King of the Jews!вЂќ and struck him with their hands.' (ESV) It is the word incorrectly translated as 'hands' in the KJV recension, while other versions translate it along the lines of 'slapped him on the face.' The most accurate translations of this verse are perhaps the World English Bible and Young's Literal Translation which read 'they kept slapping him' and 'they were giving him slaps', respectively. Quite frankly, these translations don't make a lot of sense. The Latin Vulgate uses the word 'vellentibus' (again, the only occurrence) which in the Douay-Rheims is translated as 'to them that plucked them'. The word ЧћЧЁЧ (mГўraЕЈ) in Strong's dictionary primarily means to 'polish' or 'sharpen' with the implication being to 'make bald' or 'shave'. In any case, this verse is the only place in which these plural nouns appear so the meaning is inferred from the root. Click to expand.The part that is translated as 'to them that plucked off the hair' is not the most accurate: the Masoretic manuscript has the word ЧњЧћЧЁЧЧ™Чќ (lmrtym), whereas the Isaiah (Dead Sea) Scroll has ЧњЧћЧЧњЧ™Чќ (lmtlym), translated here as 'to those beating with iron'.